About the Work

by donohon abdugafurova

The persecution and terror of the Stalinist era in the 1920s and 1930s, and later in the 1950s concentrated on cleansing the population ideologically, starting with the wealthy peasants and the rich, and later moving to the intellectual strata of society. Until Stalin’s death in 1953, the Soviet regime was dedicated to clearing the state of its enemies within. The earlier gulagization, prosecution, and exile changed its focus to the wider population, including intellectuals and party leaders, who were active participants in building socialism. To the Stalinist state, they all became the feared other. Among the millions of people repressed in Stalin’s purges, Said Ahmad (1920- 2007), a well-known Uzbek writer who was sentenced to hard labor as “an enemy of people,” was never sure why he was judged to be an enemy of Soviet ideology. Active women writers such as Saida Zunnunova, with “desirable” autobiographies, became disposable as socially alien because of their associations with husbands who were branded as enemies of the people.

Saida Zunnunova kept a diary while her husband was in prison, and her entries reveal the struggles she faced during his imprisonment and how these circumstances impacted her life. The diary reflects her steadfast adherence to her moral values and ethical choices as she tries to make sense of her situation. Zunnunova began writing in her diary on September 9, 1951, and continued until August 21, 1952. It serves as a repository for her thoughts, reflections, pains, and hopes. Nearly seventy years after its composition in the early 1950s, the diary became available to readers when it was published in the journal Tafakkur  in Tashkent, Uzbekistan, in 2017. Muhiddin Rahim, who prepared the diary for publication, likens it to a mountain rising in the midst of a prairie. This metaphor evokes imagery of inner struggle and turmoil, forming a visible hill on an otherwise flat and predictable surface. In other words, the diary reveals an unexpected and varied emotional landscape. While Zunnunova’s diary is a rare example of the bravery required to document private thoughts during a risky time, she had already incorporated her ideas into her poetry and prose before writing the diary. Her reflections on moral obligations, ethical responsibilities toward others and the state, and proper citizenship in Soviet society held significant importance in her works.

*

saida zunnunova was born in 1926 in Andijan, Uzbekistan. She studied at the Andijan Pedagogical Institute from 194143 and subsequently worked as a teacher in regional schools and as a literary worker in newspaper editorial offices. She graduated from the philology department of the Central Asian State University in 1952. Zunnunova’s diary is a window to her student years. Although the diary ends in August 1952, it reveals the emotional stress, anxiety, and exhaustion that contributed to the deterioration of her health. This constant tension took a toll on her well-being, and she died at the relatively early age of 51 in 1977.

donohon abdugafurova is a scholar whose research interests lie at the intersections of religion, gender, and literature within Uzbek society. Holding a Ph.D. in Islamic Studies, an M.A. in Curriculum and Instruction, and a B.A. in Uzbek Philology, Dr. Abdugafurova has established a solid foundation for interdisciplinary research in cultural, literary, and pedagogical studies to analyze societal norms and values, particularly regarding gender roles and religious beliefs. Throughout her career, Dr. Abdugafurova has contributed to the scholarly discourse on these topics through her publications. She has authored numerous articles in several journals, including Central Asian Affairs, Journal of Georgetown Gender and Law, and Journal of Islamic and Muslim Studies. Her work in these journals reflects her deep commitment to examining how religious and gender identities are constructed, negotiated, and contested within Uzbek society.


×

In the Classroom

×